The 2nd section chapter 3-6 are three sermons of judgment. AMOS 3 COMME TARY EDITED BY GLE PEASE I TRODUCTIO ELLICOTT, "Amos 3-6 form a connected series, standing, however, as a natural sequence upon the previous section (Amos 1:2). The negative events that are prophesied in these chapters of Amos are brought on by, in part, issues of poverty and wealth. David Guzik commentary on Amos 3 explains the logic of the judgment of God, whose love and care for Israel makes it unavoidable for Israel to be judged. Israel must have strongly agreed with Amos' words of condemnation of others in Amos 1:3-2:5, but was unprepared for his extended condemnation of their own society, Amos 2:6-6:14, or possibly Amos 2:6-9:6. 1. Another issue seems to be living an extravagant lifestyle (e.g., 3:15, 6:4). It was “in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake” (1:1). Mark Daniel Carroll R's book views Amos 3–6 in terms of biblical study and theological reflection, with particular emphasis on cultural context. For some background reading about the prophetic concept of justice, see last week’s Old Testament commentary. becomes clear in 7:1–6 where Amos is made to face the full consequence of Israel’s sin in great judgments which would leave no survivor. Amos puts these four pictures together in the same way. A series of 6 “visions” regarding the sin and judgment of Israel (Chapter 7-9). He was a herdsman and a gatherer of sycamore fruit (Amos 1:1; Amos 7:14).In his way of speaking one can recognize Amos' knowledge of farming life (Amos 2:13; Amos 3:12; Amos 4:9; Amos 5:8; Amos 6:12; Amos 7:1-2). However, this involved some textual emendations (cf. Of the judgments of God denounced against them and the warnings he gave them of those judgments, and to be hereby awakened out of their security . The Bible Commentary and Notes Series hosted on Sermonary.co is designed to help pastors and Bible teachers study the Bible in its proper historical and literary context. Amos used parts of songs as a way to say things. Amos 3:6: When a trumpet sounds in a city, do not the people tremble? These are quite different, and Verse 1. “Hear this word which the Lord has spoken against you, sons of Israel, against the entire family which He brought up from the land of Egypt:” Amos 3:6, ESV: "Is a trumpet blown in a city, and the people are not afraid?Does … God's love and care for Israel makes their judgment unavoidableHear this word that the LORD has spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, saying: "You only have I known of all the families of the earth; therefore I will punish you for all your iniquities." A stupid, senseless, heedless people, are, in this chapter, called upon to take notice, I. The book of Amos is divided into three sections: 1. Click chart to enlarge From Hampton Keathley IV. The first four of these (7:1-3; 7:4-6; 7:7-9 and 8:1-3) are similar. 6 Or [] shall a trumpet be blown in the city, and the people be not afraid? Amos 3:6 1599 Geneva Bible (GNV). Next » Chapter 4. Where there is not friendship, there can be no fellowship. 1. Chapter 3. Amos 3:3-6 contains seven consecutive questions. The literary background to this chapter is the Covenant Renewal Ceremony of Deut. Matthew Henry :: Commentary on Amos 3 ← Back to Matthew Henry's Bio & Resources. Amos 3 commentary 1. Audio Bible Study – Amos 3:1-5. Rashi 's Commentary: Show Hide. Amos 3:3 – 6:14 (1/21/17: Trumpday) Andy Elliot . The five questions in vv 3-5 expect a negative answer, and the two in v 6 expect a positive one. Show content in: Both English Hebrew. It was “in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake” (1:1). Amos 6:11 "For, behold, the LORD commandeth, and he will smite the great house with breaches, and the little house with clefts." Chapter 3. When disaster comes to a city, has not the Lord caused it? The nature of Amos 3--6 has been disputed; but it appears that Keil's analysis is correct: "The contents of these chapters show that they do not contain three separate addresses delivered to the people by Amos at different times, but that they group together the leading thoughts of appeals delivered by word of mouth, so as to form one long admonition to repentance." Judah (Amos 2:4-5) is also condemned along with the heathen nations. 2. the leaders' comments to the people (cf. or shall there [] be evil in a city, and the Lord hath not done it? The first verse of this book also tells us when Amos served as a prophet. When he prays against such eventualities he is assured that ‘this will not happen’. A new translation and commentary on the book of Amos, forgoing speculation about his life to provide an innovative analysis of the book itself As part of the Hebrew Bible, the Book of Amos has been studied for more than two thousand years. NET Bible, Tyndale commentary). This commentary is a product of several decades of research into and teaching of the Book of Amos. Source: Ryrie Study Bible. Evil - Such as plague or famine. Tidak ada akibat tanpa sebab, Ams 3:3-5 dan tidak ada sebab tanpa akibat, Ams 5-6,8.Jika nabi bernubuat maka sebabnya ialah: Allah sendiri sudah berfirman. Amos frequently prefaces his prophecy by saying, “Thus says Yahweh” (1:3, 6, 9, 11, 13, 2:1, etc.). 27-29. UBS, Handbook, #31, p. 289). One issue is oppression of the poor (e.g., 4:1, 5:12). Done it - Either immediately by his own hand, or by the hands of those he employs. The logic of God's judgment. The commentary will show that the negative statements of 7:3, 6, denying The songs emphasised the message. Amos 3:1 Hear this word that the LORD hath spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, ... Amos 3:6 … Also, God gave Amos five pictures, which begin in chapter 7. Commentary for Amos 3 . The Logic of God's Judgment. The third and last section chapter 7-9 is a group of revelations that contain five visions and convey a message of destruction for the nation and then restoration which ends with a glorious promise for the future. Bagian ini bermaksud membenarkan tampilannya nabi Amos di wilayah kerajaan Israel. (9-15)1-8 The distinguishing favours of God to us, if they do not restrain from sin, shall not exempt from punishment. Wesley's Notes for Amos 3:6. Amos Chapter T hree Commentary by Ron Beckham. A series of 3 “sermons” concerning the sin and judgment of Israel (Chapter 3-6). A series of 8 “oracles” concerning sin and judgment of eight nations (Chapter 1-2). 7. Vv 7,8 draw the conclusion. The first verse of this book also tells us when Amos served as a prophet. Amos' words to the arrogant leadership of the covenant people (Judah and Israel) similar to 9:7. In each one the prophet pointed out that a certain cause inevitably produces a certain effect. 4:13 and 5:8 are examples of this. (1-8) The like to other nations. Whoever are the instruments, God is the principal agent. Carroll seeks to describe the role of the prophetic biblical voice and makes the point that we should question, not blindly follow, those who speak for God in society. Click the verse number to read commentary, definitions, meanings, and notesfor that particular Amos 3 verse. The fifth picture (9:1-6) is different. Bible Commentary for Amos 3:6. In the denunciations with which the oracles of Amos … Amos frequently prefaces his prophecy by saying, “Thus says Yahweh” (1:3, 6, 9, 11, 13, 2:1, etc.). 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